By Roy Willis, Patrick Curry
Mainstream technology has lengthy brushed aside astrology as primitive superstition. but, from day-by-day horoscopes to personalised superstar forecasts, astrology nonetheless performs a very important function in organizing many people's daily lives. There has, notwithstanding, been no convincing clarification of its allure. Astrology, technological know-how and Culture eventually fills this hole. Willis and Curry take on astrology's wealthy background, its challenging courting to psychology, and its makes an attempt to end up its personal validity. They argue that astrology has its roots within the Neolithic tradition of Europe and the center East yet, faraway from being a relic of years passed by, it nonetheless demanding situations its opponents' unquestioning trust in traditional glossy technological know-how. Groundbreaking in its reconciliation of astrology's historical traditions and its modern day utilization, this publication impressively unites philosophy, technological know-how, anthropology, and background. it's the first exploration of the intimate connection of humankind and the celebs from the sunrise of pre-history to the current day.
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Extra resources for Astrology, Science and Culture: Pulling down the Moon
Examination of the numerous examples Lévi-Strauss analyses shows that the essential characteristic of all myth is its interrelating within a single narrative of actors rarely if ever found together in the texts considered in the four volumes of the Mythologiques, a bringing to order of the chaos of perceived cosmic ‘voices’. This ordering process is a creative or ‘worldmaking’ human activity, but it is always and inevitably incomplete and provisional, being itself a part of an endless dialogical exchange between narrators.
In Roberts’s vivid words: According to Tabwa thinking, the year is divided into two six-month seasons, one wet, the other dry. Nkuba, the chimera causing the lightning, and Nfwimina, the solar serpent producing the rainbow, are locked in a never-ending, head-over-heels spin, the one dominant for its season, to be replaced by its other at the appropriate moment. Each defeats its other, but assures its return. (1980: 10) ‘The most incomprehensible thing about the universe is that it exists’ – Albert Einstein It took the greatest mind in twentieth-century science to pose the grandest of all problems, the meaning of multiform creation itself, the problem of Being that, as Heidegger has argued, engrossed the pre-Socratic thinkers of Greece.
Animals, birds, chains of waterholes, tracks, mythical serpents that guard all waterholes and soaks, sacred symbols and totemic designs abound. In a rich medley of ochre, charcoal and ash, the secret and the sacred stand together (1977: 66–7) The very earth is shaped by this story that binds together so many elements of Aboriginal culture. : 67). G. Frazer remarked on the important role played by the Pleiades in the calendars of tribal peoples worldwide, adding that ‘for reasons which at first sight are not obvious savages appear to have paid more attention to this constellation than to any other group of stars in the sky’ (1925, vii, 307).