By James R. Millar
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Additional resources for ENCYCLOPEDIA OF RUSSIAN HISTORY S - Z, Index
Preaching that the day of the Lord was imminent, Ilarion Pobirokhin (fl. 1762–1785) called on true Christians to stop venerating icons and to reject the Orthodox sacraments and priesthood. Instead of kissing icons, they kissed one another, and especially their leader, as the image of God. They met together regularly to read the Bible, sing spiritual psalms of their own composition, and listen to their teachers’ sermons. Despite state efforts to repress them, the Spiritual Christians, who were also called the Dukhobors (Spirit-Wrestlers), survived.
1981). Russia and the Balkans: InterBalkan Rivalries and Russian Foreign Policy, 1908–1914. Toronto: University of Toronto Press. RICHARD FRUCHT SEREDNYAKI The serednyaki, or middle peasants, were peasants whose households in the 1920s had enough land to support their extended family (dvor) and sometimes even the hiring of one of the poorer bednyaki or landless batraki of the neighborhood in busy seasons. In practice, some of the middle peasants lived no differently from the poorer classes; they too had no draft horse (malomoshchnyi) and might likewise hire out a family member in the village community or send him to a nearby city or rural enterprise as wage labor.
By 1844 the city had a population of more than forty thousand, making it the largest city in Crimea. Sevastopol became the major base for fitting out and repairing warships. Its defenses grew in extent and quality. In 1853 Admiral Pavel Nakhimov’s squadron sailed from there to Sinope, where it annihilated a 1373 S E V E N - Y E A R P L A N Turkish squadron. During the Crimean War, Anglo-French forces besieged Sevastopol. The defense was immortalized by Leo Tolstoy, one of the defenders, in his Sevastopol Tales.