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Erich Fromm's physique of labor, written greater than 50 years in the past, was once prophetic of the modern second: more and more, worldwide society is threatened through the many-headed monster of company greed, neo-liberalism, nihilism, severe fundamentalist ideals, and their ensuing results at the wildlife and the lived lives of individuals. Fromm sincerely warned us of the peril of the misuse of expertise and the harmful nature of man's perverse wish to own, regulate and/or spoil. via his theories of getting vs. being, the significance of desire as lively resistance, and his thought of freedom because the potential to like self, and others, Fromm inspired his readers to domesticate biophilic methods of being on the planet that may counter and heal the upcoming necrophilic plunder of man's hubris. This multi-authored quantity sheds new gentle on Fromm's forgotten position within the formation of latest concept via an attractive number of reflexive and ancient narratives from fields of sociology, scientific psychology, political technology, serious concept of faith and schooling. Key suggestions from his physique of labor are interpreted and expressed in ways in which provide hopeful and humane possible choices to the current worldwide stipulations of depression, greed and depersonalization.
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Erich Fromm's physique of labor, written greater than 50 years in the past, used to be prophetic of the modern second: more and more, worldwide society is threatened by way of the many-headed monster of company greed, neo-liberalism, nihilism, severe fundamentalist ideals, and their ensuing results at the wildlife and the lived lives of individuals.
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Additional info for Reclaiming the Sane Society: Essays on Erich Fromm’s Thought
He states, “Self-knowledge is the beginning of freedom, and it is only when we know ourselves that we can bring about order and peace” (p. 52). He further adds that “if we want to change existing conditions, we must first transform ourselves, which means that we must become aware of our own actions, thoughts and feelings in everyday life” (p. 68). Hence, Krishnamurti concludes: If we are to bring about a true revolution in human relationship, which is the basis of all society, there must be a fundamental change in our own values and outlook; but we avoid the necessary and fundamental transformation of ourselves, and try to bring about political revolutions in the world, which always leads to bloodshed and disaster.
For example, liberalcapitalist modes tend to emphasize anti-social qualities like self-interestedness and competition over pro-social qualities like altruism and cooperation). Thus Fromm proposed that another key task for psychologists and sociologists is to attempt to find the types of socio-organizational settings that can best meet and create a balance between all of our various core needs. Such settings should, in theory, lead to more sustained human happiness and social harmony. As social-psychologists Ryan and Deci’s (2000) note: Research on the conditions that foster versus undermine positive human potentials has both theoretical import and practical significance because it can contribute not only to formal knowledge of the causes of human behavior but also to the design of social environments that optimize people’s development, performance, and well-being.
Fromm, E. (1970). The crisis of psychoanalysis. New York, NY: Holt, Rinehart and Winston. Fromm, E. (1980/2013). Greatness and limitations of Freud’s thought. New York, NY: Open Road Integrated Media. Fromm, E. (1991). The sane society. London: Routledge. Fromm, E. (2001). The fear of freedom. London: Routledge. , & Deci, L. E. (2005). Self-determination and work motivation. Journal of Organizational Behavior, 24(4), 331-362. Graeber, D. (2004). Fragments of an anarchist anthropology. Chicago, IL: Prickly Paradigm Press.