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By Sara Pendergast, Tom Pendergast

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Some environmentalists, therefore, argue that eco-sabotage cannot be labeled terrorism, because from this perspective it is actually an act of self-defense. The roots of eco-sabotage or eco-terrorism can be traced back to the early nineteenth century, when bands of English craftsmen known as Luddites destroyed the textile machinery that was rendering their skills increasingly redundant. Generally masked and operating at night, the Luddites claimed to be led by Ned Ludd, an apparently mythical figure whom many modern eco-saboteurs have taken as their namesake.

Stories like these sold over half-a-million copies per issue and found a revealingly large audience within a society dominated elsewhere by images of affluence and vapid suburban conformity. They also made EC the most controversial publisher in the business and the one most vulnerable to the charges of the industry’s critics. It was, therefore perhaps unsurprising that EC was unable to survive the crisis that engulfed the comic-book industry in 1954-55. S. Senate Subcommittee that was investigating the alleged influence of crime and horror comic books on juvenile delinquency.

Johnson, written about and honored more than any living Black journalist, began the issue by observing ‘‘institutions, corporations, magazines, principalities have lived and died since Nov. 1, 1945, and Ebony is still here, and still No. ’’ Ebony remains his living legacy to that end. —Richard Digby-Junger FURTHER READING: Daniel, Walter C. Black Journals of the United States. Westport, Connecticut, Greenwood Press, 1982, 159-64. ’’ Ebony. November, 1995, 80-7. , and Lerone Bennett, Jr. Succeeding Against the Odds.

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